{"id":10094,"date":"2026-01-12T10:09:14","date_gmt":"2026-01-12T10:09:14","guid":{"rendered":"https:\/\/mpelembe.net\/?p=10094"},"modified":"2026-01-12T10:27:42","modified_gmt":"2026-01-12T10:27:42","slug":"gen-z-social-media-to-pew","status":"publish","type":"post","link":"https:\/\/mpelembe.net\/index.php\/gen-z-social-media-to-pew\/","title":{"rendered":"Gen Z : Social Media to Pew"},"content":{"rendered":"
\n

Jan . 11, 2026 \/Mpelembe Media\/ \u2014 Researchers are noticing a “Quiet Revival” among Gen Z.<\/span> While overall numbers for “religious unaffiliation” remain high, the young people who <\/span>are<\/span><\/i> religious are attending church with much higher frequency and intentionality than previous generations did at their age. <\/span>While overall numbers for “religious unaffiliation” remain high, the young people who <\/span>are<\/span><\/i> religious are attending church with much higher frequency and intentionality than previous generations did at their age.<\/span><\/p>\n

 <\/p>\n

\n
\n

Data from late 2025 and early 2026 suggests several key drivers for this shift:<\/p>\n

The Search for Stability in a “Fluid” World<\/span><\/h3>\n

Gen Z has grown up amidst constant global crises\u2014the pandemic, economic instability, and geopolitical tension.<\/span> For many, the church offers a <\/span>“moral grounding”<\/span><\/b> and a sense of permanence that the digital and political worlds lack.<\/span> They are often drawn to more “traditional” or “high-demand” expressions of faith (like Catholicism, Orthodoxy, or Pentecostalism) because they value clear structure over what some describe as “diluted” cultural Christianity.<\/span><\/p>\n

Digital Fatigue and the Need for “Third Spaces”<\/span><\/h3>\n

As the most digitally connected generation, Gen Z also reports the highest levels of loneliness. Church provides a rare <\/span>physical “third space”<\/span><\/b>\u2014a community where interaction isn’t mediated by algorithms or screens.8<\/sup><\/span> Many are seeking “authentic belonging” and a community that addresses real-world needs like mental health and social justice.<\/span><\/p>\n

\u00a0The Rise of the “Young Men” Demographic<\/h3>\n

One of the most surprising trends in 2025\u20132026 is the sharp increase in church attendance among <\/span>young men<\/span><\/b>.<\/span><\/p>\n

In the UK, monthly attendance for men aged 18\u201324 jumped from <\/span>4% in 2018 to 21% in 2025<\/span><\/b>.<\/span><\/p>\n

Many analysts suggest these men are seeking order and purpose in response to feeling “dislocated” by modern culture.12<\/sup><\/span> Figures like Jordan Peterson and various “faith influencers” on TikTok have served as entry points for this group.<\/p>\n

\u00a0Authenticity over “Coolness”<\/h3>\n

Unlike Millennials, who often preferred “seeker-friendly” churches with rock bands and light shows, Gen Z tends to favor spiritual depth and transparency<\/b>.<\/p>\n

Relevance:<\/b> They want faith that intersects with their lived experience (mental health, doubt, identity).<\/span><\/p>\n

Action:<\/span><\/b> Roughly 78% of non-churchgoing Gen Z adults say they are more likely to respect a church that actively helps the poor.<\/span><\/p>\n

Key Statistics (as of early 2026)<\/h3>\n\n\n\n\n\n\n\n
Metric<\/strong><\/td>\nGen Z Trend<\/strong><\/td>\n<\/tr>\n<\/thead>\n
Attendance Frequency<\/b><\/span><\/td>\nAverage of 1.9 weekends per month<\/b>, higher than Boomers (approx. 1.1).<\/span><\/td>\n<\/tr>\n
Belief in God<\/b><\/span><\/td>\nIn the UK, belief in God among 18\u201324s tripled to 45%<\/b> since 2021.<\/span><\/td>\n<\/tr>\n
Spirituality<\/b><\/span><\/td>\n62%<\/b> of Gen Z identify as spiritual, even if they aren’t fully settled in a church.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Note on “Non-Affiliation”:<\/b> It\u2019s important to note that Gen Z is still highly polarized. While a core group is becoming much more active, about <\/span>34%\u201338%<\/span><\/b> still identify as religiously unaffiliated (the “Nones”).15<\/sup><\/span> The trend is less about <\/span>everyone<\/span><\/i> going back to church and more about those who do go being more committed than ever.<\/span><\/p>\n

Data from late 2025 and early 2026 suggests several key drivers for this shift:<\/p>\n<\/div>\n<\/div>\n

The Search for Stability in a “Fluid” World<\/span><\/h3>\n

Gen Z has grown up amidst constant global crises\u2014the pandemic, economic instability, and geopolitical tension.<\/span> For many, the church offers a <\/span>“moral grounding”<\/span><\/b> and a sense of permanence that the digital and political worlds lack.<\/span> They are often drawn to more “traditional” or “high-demand” expressions of faith (like Catholicism, Orthodoxy, or Pentecostalism) because they value clear structure over what some describe as “diluted” cultural Christianity<\/span><\/p>\n

Digital Fatigue and the Need for “Third Spaces”7<\/sup><\/span><\/h3>\n

As the most digitally connected generation, Gen Z also reports the highest levels of loneliness. Church provides a rare <\/span>physical “third space”<\/span><\/b>\u2014a community where interaction isn’t mediated by algorithms or screens.\u00a0<\/span>Many are seeking “authentic belonging” and a community that addresses real-world needs like mental health and social justice<\/span><\/p>\n

\u00a0The Rise of the “Young Men” Demographic<\/h3>\n

One of the most surprising trends in 2025\u20132026 is the sharp increase in church attendance among <\/span>young men<\/span><\/b>.<\/span><\/p>\n

In the UK, monthly attendance for men aged 18\u201324 jumped from <\/span>4% in 2018 to 21% in 2025<\/span><\/b>.<\/span><\/p>\n

Many analysts suggest these men are seeking order and purpose in response to feeling “dislocated” by modern culture.12<\/sup><\/span> Figures like Jordan Peterson and various “faith influencers” on TikTok have served as entry points for this group.<\/p>\n

\u00a0Authenticity over “Coolness”<\/h3>\n

Unlike Millennials, who often preferred “seeker-friendly” churches with rock bands and light shows, Gen Z tends to favor spiritual depth and transparency<\/b>.<\/p>\n

Relevance:<\/b> They want faith that intersects with their lived experience (mental health, doubt, identity).<\/span><\/p>\n

Action:<\/span><\/b> Roughly 78% of non-churchgoing Gen Z adults say they are more likely to respect a church that actively helps the poor.<\/span><\/p>\n

Key Statistics (as of early 2026)<\/h3>\n\n\n\n\n\n\n\n
Metric<\/strong><\/td>\nGen Z Trend<\/strong><\/td>\n<\/tr>\n<\/thead>\n
Attendance Frequency<\/b><\/span><\/td>\nAverage of 1.9 weekends per month<\/b>, higher than Boomers (approx. 1.1).<\/span><\/td>\n<\/tr>\n
Belief in God<\/b><\/span><\/td>\nIn the UK, belief in God among 18\u201324s tripled to 45%<\/b> since 2021.<\/span><\/td>\n<\/tr>\n
Spirituality<\/b><\/span><\/td>\n62%<\/b> of Gen Z identify as spiritual, even if they aren’t fully settled in a church.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
\n

Note on “Non-Affiliation”:<\/b> It\u2019s important to note that Gen Z is still highly polarized. While a core group is becoming much more active, about <\/span>34%\u201338%<\/span><\/b> still identify as religiously unaffiliated (the “Nones”).15<\/sup><\/span> The trend is less about <\/span>everyone<\/span><\/i> going back to church and more about those who do go being more committed than ever.<\/span><\/p>\n

 <\/p><\/blockquote>\n

\n

The Catholic and Orthodox churches are experiencing a “Quiet Revival,” but their success isn’t just about traditional marketing\u2014it\u2019s about a specific “Counter-Cultural” appeal<\/b>.<\/p>\n

Unlike the high-energy, concert-style marketing of the 2010s, these traditions are leaning into timelessness, ritual, and aesthetic depth<\/b>. Here is how they are reaching Gen Z:<\/p>\n

\u00a0The “#TradCath” and Aesthetic Wave<\/h3>\n

Social media (specifically TikTok and Instagram) has become a primary “entry point.” Gen Z users are increasingly sharing “curated collages” of incense, candlelight, ancient icons, and Latin Mass.<\/p>\n

The Strategy:<\/b> Instead of trying to look “cool” or modern, churches are leaning into their most ancient elements. The “aesthetic of the sacred” is proving highly viral among a generation tired of the “minimalist-modern” look of many modern spaces.<\/p>\n

The Result:<\/b> The Traditional Latin Mass (TLM)<\/b> has seen a dramatic spike in young attendees, with some congregations doubling in size between 2023 and 2025.<\/p>\n

\u00a0High-Tech Prayer Apps (Digital Asceticism)<\/h3>\n

The Catholic Church, in particular, has seen massive success through apps like Hallow<\/b>.<\/p>\n

The Strategy:<\/b> These platforms market themselves not just as “church apps,” but as mental health and “peace” tools. They focus on meditation, silence, and discipline<\/b>\u2014practices that appeal to a generation experiencing high burnout and digital fatigue.<\/p>\n

Engagement:<\/b> By using high-profile voices (like Jonathan Roumie or Shia LaBeouf) to narrate ancient prayers, they make the faith feel both intimate and historically “heavy.”<\/p>\n

\u00a0Intellectual “Steel” via Podcasts<\/h3>\n

Gen Z often cites intellectual curiosity as a reason for joining.<\/p>\n

Catholicism:<\/b> Shows like Pints with Aquinas<\/i> and Bishop Barron\u2019s Word on Fire<\/i> use a high-production, long-form podcast format. They don\u2019t “dumb down” theology; they dive deep into philosophy (Thomas Aquinas, etc.), which appeals to Gen Z\u2019s desire for “substance” over slogans.<\/p>\n

Orthodoxy:<\/b> There is a growing trend of “internet-to-Orthodoxy” converts who find the church through online apologetics that emphasize clear moral boundaries and a mystical, non-materialist worldview.<\/p>\n

\u00a0Intentional “Hard” Community<\/h3>\n

Both traditions are moving away from “loose” affiliation toward high-commitment groups.<\/p>\n

Leadership Models:<\/b> Churches are implementing “shared leadership,” where Gen Z members are given real responsibility in parish life early on.<\/p>\n

Third Spaces:<\/b> Parishes are being redesigned as “homes”\u2014adding coffee shops, co-working areas, or community gardens to encourage people to stay all day, not just for an hour on Sunday.<\/p>\n

\u00a0The “Quiet Revival” Statistics (Current 2025\/2026 Data)<\/h3>\n\n\n\n\n\n\n\n
Metric<\/strong><\/td>\n2018<\/strong><\/td>\n2026 (Projected\/Current)<\/strong><\/td>\n<\/tr>\n<\/thead>\n
UK Gen Z Catholics<\/b><\/span><\/td>\n~30% of young churchgoers<\/span><\/td>\n41% of young churchgoers<\/b><\/span><\/td>\n<\/tr>\n
Young Men Attendance<\/b><\/span><\/td>\n4% (monthly)<\/span><\/td>\n21% (monthly)<\/b><\/span><\/td>\n<\/tr>\n
Adult Baptisms (France)<\/b><\/span><\/td>\n~3,900<\/span><\/td>\nOver 10,000<\/b><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n
\n

The “Vibe” Shift:<\/b> Analysts describe this as Gen Z “raging against the machine” by being traditional. In a world of moral flexibility, the rigid structure and historical certainty of Catholic and Orthodox dogma feel like a “rebellion” against the modern status quo.<\/p>\n<\/blockquote>\n

\n

In 2026, the resurgence of interest in traditional faith is being driven by a new class of “faith influencers” who specialize in “high-substance” content. Unlike the “vlogger” style of the past, these creators focus on philosophy, liturgy, and the “aesthetic of the sacred.”<\/p>\n

Here are the specific accounts and voices shaping this trend:<\/p>\n

\u00a0The “Intellectual Heavyweights” (Catholic\/Orthodox)<\/h3>\n

Gen Z is moving away from “soft” theology toward creators who tackle difficult philosophical questions.<\/p>\n

Matt Fradd (@mattfradd \/ Pints with Aquinas<\/i>):<\/b> Perhaps the most influential Catholic voice for Gen Z men. His long-form podcast (often 2\u20133 hours) dives into Thomistic philosophy, traditional morality, and “masculine virtue.” His “unfiltered” approach feels authentic to a generation skeptical of polished PR.<\/p>\n

Bishop Robert Barron (@bishopbarron \/ Word on Fire<\/i>):<\/b> While older, his high-production videos and “Intellectual Evangelization” strategy remain a gold standard. He markets “The Beauty of the Faith” through film-quality documentaries that appeal to Gen Z’s visual standards.<\/p>\n

Father Spyridon Bailey:<\/b> A prominent Orthodox voice on YouTube and Instagram who emphasizes “spiritual warfare,” asceticism, and a clean break from modern secularism.<\/p>\n

\u00a0The “Daily Ritual” Influencers<\/h3>\n

These creators focus on the lifestyle<\/i> of traditionalism\u2014how to pray, how to dress, and how to find peace in a chaotic world.<\/p>\n

Jonathan Roumie (@jonathanroumieofficial):<\/b> The actor who plays Jesus in The Chosen<\/i>. He is a major face for the Hallow<\/b> app. His content focuses on the “quiet power” of prayer and meditation, often reaching millions of young users through “Lenten Challenges.”<\/p>\n

John (@johniscatholic):<\/b> A “new-wave” Catholic influencer who uses humor and “Based” (counter-cultural) memes to make traditional Catholicism feel like a rebellious, youthful movement rather than a “grandparents’ religion.”<\/p>\n

Emily Torres (@emilyyytorres):<\/b> A prominent voice for young women reclaiming traditional femininity and liturgical living. She often highlights the “beauty of the home” and the rhythms of the church calendar.<\/p>\n

\u00a0The “Apologetic” TikTokers<\/h3>\n

These accounts specialize in short-form “debates” and “truth-claims,” which perform exceptionally well with the TikTok algorithm.<\/p>\n

Stuart & Clif Knechtle (@stuartknechtle):<\/b> While Protestant, their “open-mic” style of defending the historical reliability of Jesus has gone viral among Gen Z seekers of all backgrounds. They focus on logic<\/i> over emotion<\/i>, which is a key shift in 2026.<\/p>\n

Alex Jarmus (@frajarmus):<\/b> An Orthodox priest who uses TikTok to answer “Ask Me Anything” style questions about ancient traditions, icons, and the history of the early church.<\/p>\n

Why this works for Gen Z (2026 Context)<\/h3>\n\n\n\n\n\n\n\n
Platform<\/strong><\/td>\nThe “Draw”<\/strong><\/td>\nTop Content Type<\/strong><\/td>\n<\/tr>\n<\/thead>\n
TikTok<\/b><\/span><\/td>\nThe “Aesthetic”<\/b><\/span><\/td>\n“Trad” edits (incense, Gregorian chants, architecture).<\/span><\/td>\n<\/tr>\n
YouTube<\/b><\/span><\/td>\nThe “Truth”<\/b><\/span><\/td>\n3-hour deep dives into philosophy and “steel-manning” arguments.<\/span><\/td>\n<\/tr>\n
Instagram<\/b><\/span><\/td>\nThe “Community”<\/b><\/span><\/td>\nLiturgical living, homeschooling, and “offline” hobbies.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\n

The “Social Media to Pew” Pipeline:<\/b> A 2025 study found that 42% of Gen Z converts<\/b> to traditional denominations first encountered the faith through an algorithm-recommended video or podcast before ever stepping foot in a church.<\/p>\n<\/blockquote>\n

You can find a list of the most popular “Gen Z-friendly” parishes or community hubs in a specific city, or perhaps look into the “Trad” fashion trends emerging from this movement on Google Maps<\/b><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Jan . 11, 2026 \/Mpelembe Media\/ \u2014 Researchers are noticing a “Quiet Revival” among Gen Z. While overall numbers for “religious unaffiliation” remain high,Read More…<\/a><\/p>\n","protected":false},"author":1,"featured_media":10095,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"googlesitekit_rrm_CAowu7GVCw:productID":"","_crdt_document":"","activitypub_content_warning":"","activitypub_content_visibility":"","activitypub_max_image_attachments":3,"activitypub_interaction_policy_quote":"anyone","activitypub_status":"federated","footnotes":""},"categories":[12],"tags":[16212,16201,16206,1399,1819,16210,1638,2500,1980,16204,11538,16209,8880,16211,16207,16208,452,723],"class_list":["post-10094","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-media","tag-alex-jarmus","tag-church-attendance","tag-emily-torres","tag-france","tag-generation-z","tag-gregorian","tag-internet-culture","tag-jesus","tag-john","tag-jonathan-roumie","tag-jordan-peterson","tag-matt-fradd","tag-millennials","tag-robert-barron","tag-spyridon-bailey","tag-stuart-clif","tag-tiktok","tag-united-kingdom"],"featured_image_src":"https:\/\/mpelembe.net\/wp-content\/uploads\/2026\/01\/Gen-Z.png","blog_images":{"medium":"https:\/\/mpelembe.net\/wp-content\/uploads\/2026\/01\/Gen-Z-300x275.png","large":"https:\/\/mpelembe.net\/wp-content\/uploads\/2026\/01\/Gen-Z.png"},"ams_acf":[],"yoast_head":"\nGen Z : Social Media to Pew - Mpelembe Network<\/title>\n<meta name=\"description\" content=\"A 2025 study found that 42% of Gen Z converts to traditional denominations first encountered the faith through an algorithm-recommended video or podcast before ever stepping foot in a church.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/mpelembe.net\/index.php\/gen-z-social-media-to-pew\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Gen Z : Social Media to Pew - Mpelembe Network\" \/>\n<meta property=\"og:description\" content=\"A 2025 study found that 42% of Gen Z converts to traditional denominations first encountered the faith through an algorithm-recommended video or podcast before ever stepping foot in a church.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/mpelembe.net\/index.php\/gen-z-social-media-to-pew\/\" \/>\n<meta property=\"og:site_name\" content=\"Mpelembe Network\" \/>\n<meta property=\"article:published_time\" content=\"2026-01-12T10:09:14+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-01-12T10:27:42+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/mpelembe.net\/wp-content\/uploads\/2026\/01\/Gen-Z.png\" \/>\n\t<meta property=\"og:image:width\" content=\"598\" \/>\n\t<meta property=\"og:image:height\" content=\"548\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"9 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/mpelembe.net\\\/index.php\\\/gen-z-social-media-to-pew\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/mpelembe.net\\\/index.php\\\/gen-z-social-media-to-pew\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/mpelembe.net\\\/#\\\/schema\\\/person\\\/2421ebbf3150931b1066b10a196d7608\"},\"headline\":\"Gen Z : Social Media to Pew\",\"datePublished\":\"2026-01-12T10:09:14+00:00\",\"dateModified\":\"2026-01-12T10:27:42+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/mpelembe.net\\\/index.php\\\/gen-z-social-media-to-pew\\\/\"},\"wordCount\":1781,\"image\":{\"@id\":\"https:\\\/\\\/mpelembe.net\\\/index.php\\\/gen-z-social-media-to-pew\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/mpelembe.net\\\/wp-content\\\/uploads\\\/2026\\\/01\\\/Gen-Z.png\",\"keywords\":[\"Alex Jarmus\",\"Church attendance\",\"Emily Torres\",\"France\",\"Generation Z\",\"Gregorian\",\"Internet culture\",\"Jesus\",\"John\",\"Jonathan Roumie\",\"Jordan Peterson\",\"Matt Fradd\",\"Millennials\",\"Robert Barron\",\"Spyridon Bailey\",\"Stuart Clif\",\"TikTok\",\"United Kingdom\"],\"articleSection\":[\"Media\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/mpelembe.net\\\/index.php\\\/gen-z-social-media-to-pew\\\/\",\"url\":\"https:\\\/\\\/mpelembe.net\\\/index.php\\\/gen-z-social-media-to-pew\\\/\",\"name\":\"Gen Z : Social Media to Pew - Mpelembe Network\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/mpelembe.net\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/mpelembe.net\\\/index.php\\\/gen-z-social-media-to-pew\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/mpelembe.net\\\/index.php\\\/gen-z-social-media-to-pew\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/mpelembe.net\\\/wp-content\\\/uploads\\\/2026\\\/01\\\/Gen-Z.png\",\"datePublished\":\"2026-01-12T10:09:14+00:00\",\"dateModified\":\"2026-01-12T10:27:42+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/mpelembe.net\\\/#\\\/schema\\\/person\\\/2421ebbf3150931b1066b10a196d7608\"},\"description\":\"A 2025 study found that 42% of Gen Z converts to traditional denominations first encountered the faith through an algorithm-recommended video or podcast before ever stepping foot in a church.\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/mpelembe.net\\\/index.php\\\/gen-z-social-media-to-pew\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/mpelembe.net\\\/index.php\\\/gen-z-social-media-to-pew\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/mpelembe.net\\\/index.php\\\/gen-z-social-media-to-pew\\\/#primaryimage\",\"url\":\"https:\\\/\\\/mpelembe.net\\\/wp-content\\\/uploads\\\/2026\\\/01\\\/Gen-Z.png\",\"contentUrl\":\"https:\\\/\\\/mpelembe.net\\\/wp-content\\\/uploads\\\/2026\\\/01\\\/Gen-Z.png\",\"width\":598,\"height\":548},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/mpelembe.net\\\/index.php\\\/gen-z-social-media-to-pew\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/mpelembe.net\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Gen Z : Social Media to Pew\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/mpelembe.net\\\/#website\",\"url\":\"https:\\\/\\\/mpelembe.net\\\/\",\"name\":\"Mpelembe Network\",\"description\":\"Collaboration Platform\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/mpelembe.net\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/mpelembe.net\\\/#\\\/schema\\\/person\\\/2421ebbf3150931b1066b10a196d7608\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/c66a2765397adfb52418f6f2310640167a0af23ce662da1b68c8a0b8650de556?s=96&d=mm&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/c66a2765397adfb52418f6f2310640167a0af23ce662da1b68c8a0b8650de556?s=96&d=mm&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/c66a2765397adfb52418f6f2310640167a0af23ce662da1b68c8a0b8650de556?s=96&d=mm&r=g\",\"caption\":\"admin\"},\"sameAs\":[\"https:\\\/\\\/mpelembe.net\"],\"url\":\"https:\\\/\\\/mpelembe.net\\\/index.php\\\/author\\\/admin\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Gen Z : Social Media to Pew - Mpelembe Network","description":"A 2025 study found that 42% of Gen Z converts to traditional denominations first encountered the faith through an algorithm-recommended video or podcast before ever stepping foot in a church.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/mpelembe.net\/index.php\/gen-z-social-media-to-pew\/","og_locale":"en_US","og_type":"article","og_title":"Gen Z : Social Media to Pew - Mpelembe Network","og_description":"A 2025 study found that 42% of Gen Z converts to traditional denominations first encountered the faith through an algorithm-recommended video or podcast before ever stepping foot in a church.","og_url":"https:\/\/mpelembe.net\/index.php\/gen-z-social-media-to-pew\/","og_site_name":"Mpelembe Network","article_published_time":"2026-01-12T10:09:14+00:00","article_modified_time":"2026-01-12T10:27:42+00:00","og_image":[{"width":598,"height":548,"url":"https:\/\/mpelembe.net\/wp-content\/uploads\/2026\/01\/Gen-Z.png","type":"image\/png"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"9 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/mpelembe.net\/index.php\/gen-z-social-media-to-pew\/#article","isPartOf":{"@id":"https:\/\/mpelembe.net\/index.php\/gen-z-social-media-to-pew\/"},"author":{"name":"admin","@id":"https:\/\/mpelembe.net\/#\/schema\/person\/2421ebbf3150931b1066b10a196d7608"},"headline":"Gen Z : Social Media to Pew","datePublished":"2026-01-12T10:09:14+00:00","dateModified":"2026-01-12T10:27:42+00:00","mainEntityOfPage":{"@id":"https:\/\/mpelembe.net\/index.php\/gen-z-social-media-to-pew\/"},"wordCount":1781,"image":{"@id":"https:\/\/mpelembe.net\/index.php\/gen-z-social-media-to-pew\/#primaryimage"},"thumbnailUrl":"https:\/\/mpelembe.net\/wp-content\/uploads\/2026\/01\/Gen-Z.png","keywords":["Alex Jarmus","Church attendance","Emily Torres","France","Generation Z","Gregorian","Internet culture","Jesus","John","Jonathan Roumie","Jordan Peterson","Matt Fradd","Millennials","Robert Barron","Spyridon Bailey","Stuart Clif","TikTok","United Kingdom"],"articleSection":["Media"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/mpelembe.net\/index.php\/gen-z-social-media-to-pew\/","url":"https:\/\/mpelembe.net\/index.php\/gen-z-social-media-to-pew\/","name":"Gen Z : Social Media to Pew - Mpelembe Network","isPartOf":{"@id":"https:\/\/mpelembe.net\/#website"},"primaryImageOfPage":{"@id":"https:\/\/mpelembe.net\/index.php\/gen-z-social-media-to-pew\/#primaryimage"},"image":{"@id":"https:\/\/mpelembe.net\/index.php\/gen-z-social-media-to-pew\/#primaryimage"},"thumbnailUrl":"https:\/\/mpelembe.net\/wp-content\/uploads\/2026\/01\/Gen-Z.png","datePublished":"2026-01-12T10:09:14+00:00","dateModified":"2026-01-12T10:27:42+00:00","author":{"@id":"https:\/\/mpelembe.net\/#\/schema\/person\/2421ebbf3150931b1066b10a196d7608"},"description":"A 2025 study found that 42% of Gen Z converts to traditional denominations first encountered the faith through an algorithm-recommended video or podcast before ever stepping foot in a church.","breadcrumb":{"@id":"https:\/\/mpelembe.net\/index.php\/gen-z-social-media-to-pew\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/mpelembe.net\/index.php\/gen-z-social-media-to-pew\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/mpelembe.net\/index.php\/gen-z-social-media-to-pew\/#primaryimage","url":"https:\/\/mpelembe.net\/wp-content\/uploads\/2026\/01\/Gen-Z.png","contentUrl":"https:\/\/mpelembe.net\/wp-content\/uploads\/2026\/01\/Gen-Z.png","width":598,"height":548},{"@type":"BreadcrumbList","@id":"https:\/\/mpelembe.net\/index.php\/gen-z-social-media-to-pew\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/mpelembe.net\/"},{"@type":"ListItem","position":2,"name":"Gen Z : Social Media to Pew"}]},{"@type":"WebSite","@id":"https:\/\/mpelembe.net\/#website","url":"https:\/\/mpelembe.net\/","name":"Mpelembe Network","description":"Collaboration Platform","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/mpelembe.net\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/mpelembe.net\/#\/schema\/person\/2421ebbf3150931b1066b10a196d7608","name":"admin","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/c66a2765397adfb52418f6f2310640167a0af23ce662da1b68c8a0b8650de556?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/c66a2765397adfb52418f6f2310640167a0af23ce662da1b68c8a0b8650de556?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/c66a2765397adfb52418f6f2310640167a0af23ce662da1b68c8a0b8650de556?s=96&d=mm&r=g","caption":"admin"},"sameAs":["https:\/\/mpelembe.net"],"url":"https:\/\/mpelembe.net\/index.php\/author\/admin\/"}]}},"_links":{"self":[{"href":"https:\/\/mpelembe.net\/index.php\/wp-json\/wp\/v2\/posts\/10094","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mpelembe.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mpelembe.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mpelembe.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mpelembe.net\/index.php\/wp-json\/wp\/v2\/comments?post=10094"}],"version-history":[{"count":4,"href":"https:\/\/mpelembe.net\/index.php\/wp-json\/wp\/v2\/posts\/10094\/revisions"}],"predecessor-version":[{"id":10104,"href":"https:\/\/mpelembe.net\/index.php\/wp-json\/wp\/v2\/posts\/10094\/revisions\/10104"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mpelembe.net\/index.php\/wp-json\/wp\/v2\/media\/10095"}],"wp:attachment":[{"href":"https:\/\/mpelembe.net\/index.php\/wp-json\/wp\/v2\/media?parent=10094"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mpelembe.net\/index.php\/wp-json\/wp\/v2\/categories?post=10094"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mpelembe.net\/index.php\/wp-json\/wp\/v2\/tags?post=10094"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}