Tag Archives: Materialism

21Oct/26

Art Law and the Architecture of Violence

The Monopoly on Force: Why the Legal Order Prohibits Daggers but Legalizes Poverty

Systemic Violence, Patriarchy, and Bourgeois Law

Wed Oct. 21, 2026 /Mpelembe Media/ — In Me-ti: Buch der Wendungen, Bertolt Brecht exposes a fundamental contradiction in how state jurisprudence defines and penalizes violence. Brecht observes that while the state strictly outlaws direct, interpersonal physical assault—such as stabbing someone with a dagger—it routinely permits, legalizes, and institutionalizes indirect, systemic forms of destruction, including economic starvation, medical neglect, hazardous housing, lethal workplace exploitation, and imperialist war. Though all these mechanisms produce identical fatal outcomes by destroying human life, bourgeois law selectively criminalizes only direct physical trauma. This selective prohibition occurs because overt individual violence threatens public order, disrupts commodity exchange, and challenges the state’s monopoly on legitimate physical force. Conversely, systemic socio-economic lethality is mediated through market contracts, real estate commodification, and state bureaucracy, allowing the legal system to mask systemic mortality as “perpetratorless” or natural market outcomes. Continue reading →

21Sep/26

Ancient blueprints for living well

Beyond Consumerism: Ancient Blueprints for Tranquility in a Restless World

Mon 21 Sept 2026 /Mpelembe Media/ — Epicurus constructed a comprehensive, materialistic philosophy rooted in atomism to liberate humanity from psychological anxiety. By asserting that the universe consists solely of indestructible atoms moving and randomly swerving through empty space, he replaced mythological explanations with mechanistic natural laws. This physical worldview served a direct therapeutic purpose by demonstrating that divine beings do not interfere in human affairs or inflict punishment, and that the human soul—composed of fine physical particles—disperses entirely upon bodily death. Because consciousness ends permanently at death, Epicurus reasoned that death is nothing to us, freeing individuals from the existential dread that fuels irrational ambitions. Continue reading →